Posts Tagged ‘Abu Hurairah’

Bismillah-hir Rahman-nir Raheem (in the Name of Allah, the Beneficent, the Merciful)

Hijaab

I’m sure I’m not the only one to have noticed but these days the Muslimah seem to have taken on a trend that is more fashion than Islam. There are Islamic principles to follow and this really goes against those principles. I’m talking about the way Muslimahs are wearing their hijaabs, which actually does the opposite of what it is intended for – it attracts attention rather than protect the dignity of a woman. But that’s not the only thing that needs addressing – wearing hijaab with leggings and tight fitting clothes is not what you would imagine the wives of the Prophet (pbuh) to have done. So why are Muslimah of today doing this?

Sadly, our younger sisters are mistakenly thinking that, by wearing hijaab in this fashion, (without thinking about the rest of their attire), they are fulfilling one of their Islamic duties. Don’t get me wrong, it’s good to see more and more sisters wearing hijaab. But it’s time we got this right and looked at hijaab in the way the Wives of the Prophet (pbuh) adopted it – they are our role models.

Don’t make Hijaab trendy

The Islamic principles of Hijaab include protecting the dignity of women and saving her beauty for her husband – not for every hot-blooded guy in the vicinity. I think it’s great that more Muslimah are wearing the hijaab but which do you think is better? Wearing hijaab and loose clothing that does not reveal the shape of a woman? Or wearing hijaab and tight clothing, such as leggings, which reveals the shape (and which attracts a man’s attention)?

Above I have drawn two figures – on the right is a drawing of hijaab (with loose clothing), on the left is a drawing of hijaab (with tight clothing). I didn’t want to put an actual picture up of a woman in leggings or tights or jeans, and so this is the best alternative I could come up with. The drawing on the right is the better way to adopt hijaab, not the one on the left. Sisters, reflect on the following:

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known so as not to be annoyed.” [Surat Al-Ahzab v59]

“And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of of hands or one eye or dress like veil, gloves, head-cover, apron), and to draw their veils all over Juhubihinna (ie. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers,or their husband’s fathers, or their sons, or their husband’s sons, or their brothers, or their brother’s sons, or their sister’s sons, or their (Muslim) women (ie. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. All all of you beg Allah to forgive you, O believers, that you may be successful.” [Surah 24 (An-Nur), verse 31]

Narrated Safiyah bint Shaibah: ‘Aishah used to say: ‘When the Verse: “And to draw their veils all over Juhubihinna (ie. their bodies, faces, necks and bosoms)” (V24:31) was revealed, (the ladies) cut their waist sheets at the edges and covered their heads and faces with those cut pieces of cloth. [Sahih Bukhari, Vol 6, Hadith No. 282]

Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell whom I have not seen: men with whips like the tails of cattle with which they strike the people, and women who are clothed but naked, walking with an enticing gait, with something like the humps of camels on their heads. They will not enter Paradise nor even smell its fragrance, and its fragrance can be smelled from such and such a distance.” [Sahih Muslim]

Sisters, the evidence above is clear (although there are even more evidences that go into this issue in more detail). For those who still may feel like questioning this, then please do look further inot the issue. But once you realise the evidences, I remind you of the verse in the Qur’an:

“It is not fitting for a believer, man or woman, when a matter has been decided by Allah and His Messenger, to have any option about their decision. If anyone disobeys Allah and His Messenger, he is indeed on a clearly wrong path.” [Surat Al-Ahzaab v36]

Further information on the ruling of hijaab and it’s conditions

Come on sisters, you’ve already taken one step to wearing the hijaab – now go one step more and do away with the leggings and tight clothing, wear full hijaab and be a real role model for the Ummah. And if you think that wearing hijaab with tight clothes is fulfilling your duty and not attracting men, then why not ask (in a halaal manner) brothers themselves? I am sure they will tell you what they find attractive (you might be surprised).

Other posts for Sisters

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We don’t need to be saved from the Burka!

Stand Up 4 Islam!

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arafat

Bismillah-hir Rahman-nir Raheem (in the Name of Allah, the Beneficent, the Merciful)

It is one of the most important days in the Islamic calendar. The virtues and blessings of this day are immense. There is no other day like it and millions of Muslims turn to Allah on this day. It’s the Day of Arafat; Saturday 5th November 2011.

Many Muslims around the whole world will be fasting this day, in search of forgiveness and the Forgiveness and Mercy of Allah is amazing. Fasting on this day is expiation for two years of sin. So I encourage all Muslims to fast on this day. We are surely in need of much forgiveness and how can we do without this amazing day that Allah Has Given us?

VIRTUES OF THE DAY OF ARAFAT

It is the day on which the religion was perfected and Allaah’s Favour was completed. 

In Al-Saheehayn it was reported from ‘Umar ibn al-Khattaab (may Allaah be pleased with him) that a Jewish man said to him, “O Ameer al-Mu’mineen, there is an aayah in your Book which you recite; if it had come to us Jews, we would have taken that day as an ‘Eid (festival).” ‘Umar said, “Which aayah?” He said: “This day I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [al-Maa’idah 5:3 – interpretation of the meaning]. ‘Umar said, “We know on which day and in which place that was revealed to the Prophet (peace and blessings of Allaah be upon him). It was when he was standing in ‘Arafaah on a Friday.”

It is a day by which Allaah swore an oath. 

The Almighty cannot swear by anything except that which is mighty. Yawm ‘Arafaah is the “witnessed day” mentioned in the aayah (interpretation of the meaning):

“By the witnessing day [Friday] and by the witnessed day [the Day of ‘Arafaah].” [al-Burooj 85:3].

It was reported from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The promised day is the Day of Resurrection, the witnessed day is the Day of ‘Arafaah, and the witnessing day is Friday.” Narrated by al-Tirmidhi and classed as saheeh by al-Albaani.

It is the “odd” [i.e., odd-numbered, Witr] by which Allaah swore in the aayah (interpretation of the meaning):

“And by the even and the odd” [al-Fajr 89:3]. Ibn ‘Abbaas said: “The even is the Day of al-Adhaa [i.e., 10th Dhoo’l-Hijjah] and the odd is the Day of ‘Arafaah [i.e., 9th Dhoo’l-Hijjah] This is also the view of ‘Ikrimah and al-Dahhaak.

Fasting on this day is an expiation for two years. 

It was reported from Abu Qutaadah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) was asked about fasting on the Day of ‘Arafaah. He said, “It expiates for the sins of the previous year and of the coming year.” Narrated by Muslim.

This (fasting) is mustahabb for those who are not on Hajj. In the case of the one who is on Hajj, it is not Sunnah for him to fast on the Day of ‘Arafaah, because the Prophet (peace and blessings of Allaah be upon him) did not fast on this day in ‘Arafaah. It was narrated that he forbade fasting on the Day of ‘Arafaah in ‘Arafaah.

It is the day on which Allaah took the covenant from the progeny of Adam. 

It was reported that Ibn ‘Abbaas (may Allaah be pleased with him) said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah took the covenant from the loins of Adam in Na’maan, i.e., ‘Arafaah. He brought forth from his loins all his offspring and spread them before Him, then He addressed them, and said: ‘Am I not your Lord? They said, ‘Yes, we testify,’ let you should say on the Day of Resurrection: ‘Verily, we have been unaware of this.’ Or lest you should say: ‘It was only our fathers aforetime who took others as partners in worship along with Allaah, and we were (merely their) descendents after them; will You then destroy us because of the deeds of men who practised Al-Baatil (i.e., ploytheism and committing crimes and sins, invoking and worshipping others besides Allaah)?’ [al-A’raaf 7:172-173 – interpretation of the meaning].” Narrated by Ahmad and classed as saheeh by al-Albaani. And there is no greater day than this and no greater covenant than this.

It is the day of forgiveness of sins, freedom from the Fire and pride in the people who are there: 

In Saheeh Muslim it was narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said: “There is no day on which Allaah frees more people from the Fire than the Day of ‘Arafaah. He comes close and expresses His Pride to the angels, saying, ‘What do these people want?’”

It was reported from Ibn ‘Umar that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah expresses His Pride to His angels at the time of ‘Ishaa’ on the Day of ‘Arafaah, about the people of ‘Arafaah. He says, ‘Look at My slaves who have come unkempt and dusty.’” Narrated by Ahmad and classed as saheeh by al-Albaani.

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